Democracy is a dish best served hot, it seems. Otherwise, it curdles and dries out and draws in on itself, like some mysterious thing left in the fridge too long.
In my totally not-even-resembling-a-historian way, I’ve been looking at various social and justice movements throughout the years… I won’t say I’ve studied them, because I haven’t. As someone with right hemisphere brain dominance (lovely excuse, that), I tend not to gather facts and figures so much as impressions. And it’s my impression that nothing describes the history of social change better than imagining it all as a big PushMePullYou. There you go… fair warning.
What interests me most about social movements is not so much how they have begun, but how they’ve ended. And they all have, you know… ended, that is, at least for the vast majority of people.
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The beginnings seem fairly simple and cyclical; from under the weight of great injustice or oppression, of fear, of the need to feed their children or to have some semblance of power or control over their own lives, people rise up and demand change, sometimes at great danger to themselves. A visionary leader appears to articulate the demands, and to be the voice and heart of the movement, and eventually the people are heard. The reaction of those in power is sometimes to use violence; imprisonment, threats to family or reputation and whatever methods are are their disposal, in an attempt to repress the movement or eliminate the leaders. Eventually, the people in power often accept the inevitable, or someone else comes into power that recognizes that this is something that won’t go away, and so talks are begun, accommodations are made and demands are met. Some, at least.
(Terribly over-simplified, I know. But remember, as these are just general impressions, I can do that.)
So, then what? Well, having gotten what they came for, or some facsimile thereof, most everyone goes home and sets about the business of leading their (hopefully) improved lives. They’ve gotten the right to vote, the right to self-rule, the right to organize, the right to control their own bodies, to cleaner air and water…whatever it is they were fighting for, (and which many of us who came afterwards take for granted), and now are quite justifiably ready to enjoy the fruits of their labor. All is well. Or, almost.
In the matter of movements for social change, I would say there is nothing so dangerous or damaging as a declaration of victory. Even a little one. Because it seems as soon as that happens, the pullyou begins. As we settle into our better, more comfortable lives, we sometimes forget to be watchful. After all, we won, didn’t we? We’ve had successes… the Labor Movement, and the Women’s Movement, and the Civil Rights Movement, and the Poor Peoples Movement, and the Environmental Movement, and the Non-Violent Revolutions, and… well looking at this list, I would say to start mourning any movement as soon as its put into capital letters, because thats’s a sure sign they’ve been done in. Silly way of looking at it, I know, but still…
Once campaigns for social progress settle down (or even before) and become part of Our History, then the clean-up work by those who oppose progress quietly begins. It sometimes seems that as time marches forward and people become more complacent and comfortable, with their jobs, and families and mortgages, the social progress movements and the gains they made are encased in amber and moved off the conveyor belt, so that while things don’t always move backwards, they often fail to move forward much. There is a bit of bait and switch that goes on, tit for tat, policies are proposed and laws are passed to placate and give at least the illusion of progress even though in the long run no one’s given up much. And we are pacified, for a time. Eventually we catch on and wind up fighting for the same things all over again, maybe under a different name.
Of course, there are always some who are never satisfied and never give up and never shut up. They are the ones that help keep things simmering just below the surface, until the next time things come to a boil and we have a movement for change.
If I ever stopped rambling along and came to a point, it would look something like this:
We know how to start movements. We know how to mobilize, organize, and energize. We know how to effect change, how to get things done… we’re experts at this, by now. And “They”, on the other side, are expert at recognizing an incipient movement, forming initial opposition, and then seemingly giving in and giving up something, while actually only temporarily granting a concession as a pacifier, for a time, until they can maneuver to take it back.
So here is my question (hopefully you weren’t thinking I had any answers). We are on the verge right now of a new progressive movement for social change, I believe. Things are gearing up in many places, people are forming their coalitions, making out their plans of attack, and so on. The beginning has begun… what I want to know is, how do we keep it from ending? What do we have in place, or should we put in place, to prevent us from becoming The Movement for Social Change (by any name), that has a beginning and an end, and instead make progressive change that encompasses all a continuous effort?
I suppose we have to also consider… what will we be pacified with next? And will we recognize it when it comes?
Wonderful, deep thinking, Nanette. What will we pacified with next, indeed. I keep thinking that my generation — those who protested the Vietnam war, urged incredibly forward-thinking envionmental legislation, women’s rights, and much more — just didn’t keep vigilant. We settled back and went normal.
— just didn’t keep vigilant. We settled back and went normal.
But that’s just what one expects they should be able to do, though. And, really, they should be… it’s just that we don’t have the deep bench progressive institutions and stuff in place yet, that can keep vigilant for us. We are getting there, but everytime we have to start over, we start from further behind, I believe. And we have to fight not only the current problem, but also the impression given that “all this was over and done with a long time ago, and it’s failed”.
That’s one of the things that women’s issues is facing right now, as well as civil rights, environmental and other issues.
Maybe this time we can make sure we have the backend as well as the frontend in place.
I think we need to rethink our violent metaphors for social change.
How do you mean? And what would you use in place of what?
I don’t have all the answers, I just think it is important for us to ask questions. Let’s see if we can figure out the problem, and find possible alternatives, together.
What I mean is that the “Art of War” frame that has become so ubiquitous in our antagonistic, confrontational, competitive culture (business as war, education as war, raising a family as war, war on drugs, war on terrorism, war on ignorance, war on poverty, war on science, war on anti-science, war on conservatism, war on liberalism, war on Republicans, war on the Right, war on the Left, war on the Center) carries within it, like the act of war itself, an unavoidable negative dynamic.
War itself is a problem (I would argue, the Problem), no matter how just the cause.
When one is battling against, one rarely has to worry about what one is battling for.
When one is at war, one tends to justify all sorts of means in order to acheive a victorious end.
War requires an enemy. “Collaborating with the enemy” is treason.
War requires a victor, and thus a loser.
War feeds the illusion that there is such a thing as a finite victory, as opposed to an ongoing process of development, growth and contribution.
War is a hungry thing, that needs to be constantly fed.
War has “collateral damage” – and a whole vocabulary designed to dehumanize the enemy and make it easier to fight them, against our better natures. Whether our enemy are “haj” or “Rethugs”, whether we Photoshop them in up in suicide-belts or Nazi uniforms, dehumanizing feeds the maw of war, it does not lead to peace and understanding.
War focuses on the end, rather than the journey.
Please understand and note my inclusive language and use of the words “we” and “us” in all this. I, too, fall prey to this powerful, ubiquitous frame. I fought a no-holds-barred war against the Nader supporters before the election. I fight against the theocons. I fight against the Sharon acolytes. I fight creationism.
But, more and more, I find myself questioning the utility of a mindset which employs the very aggression and hostility that I so object to in “The Other”.
How can one defeat hate with hate?
So, what is the alternative?
The alternative is to change our reference point, to the mindset expressed by the saying, “there is no way to peace, peace is the way”.
In other words, to move from committing acts of war as means to a righteous end, to a commitment to seek just means as an end unto themselves.
How we conduct ourselves matters as much, if not more so, than what “victories” we score against the “enemy”.
The problem is in the very concept of “The Other”, of dividing the world into us and them, Right and Wrong (in the religious sense), “with us or agin’ us”.
This binary thinking blocks progress toward a more humane human society, in my opinion.
Gandhi, MLK and others have spoken of this far more eloquently than I can. We need a diferent cognitive framework, one that is not propelled by Malthusian myth, Marxian blinders and magical thinking. One that does not divide the world into:
Have vs. Have Not
Rich vs. Poor
Capitalist vs. Worker
Capitalism vs. Communism
East vs. West
North vs. South
Christian vs. Muslim
Religious vs. Atheist
Conservative vs. Liberal
Each of these binary polarizations, and the millions of others we employ every day, allow for little nuance and no alternatives. Thus, Bill Gates simplistically calls Open Source software “Communistic”, George Bush simplistically says, “you are either with us or ain’ us”, and Noam Chomsky sees no difference between the bombing of the Sudanese pharmaceutical plant and the bombing of 9/11.
When there is an Enemy, independent thought is superfluous. By definition, everything the Enemy does is Evil, and everything done to defeat the Enemy is good. Look at how, in the blink of an eye, Zephyr Teachout went from being the darling of the progressive movement to its ultimate demon, and no-holds-barred character assassination was the subject of much back-slapping congratulation on dailykos and other bastions of liberalism.
Look at how Alan Keyes’ daughter’s life was destroyed, for committing no sin but being born to the “wrong” father.
Look at the hate motivating much of what passes for progressive rhetoric these days with a bit of perspective, and you will see little progressive in it.
Why? Because we are AT WAR. The more honest warriors of the Left are quite explicit about this, talking about how we need to adopt the tactics of the extreme Right to battle them, how we need to destroy reputations and leave scorched earth behind, because ours is a holy cause against the Evils of Republicanism.
The perfect mirror image of the hate and antagonism of the Right is heard every day on the Left. But, in War, there is no room for subtlety. It is us, or them, and god help anyone caught in the crossfire.
If we think we are “fighting” creationism, we behave in one way. If we think we are working to promote critical thinking, independent thinking, self-determination, and reason, we behave another way.
The former looks at the symptoms, and wages war on them, the latter seeks to address root causes, and heal them.
Come to think of it, THAT right there could be a nurturing alternative frame to the strict father dominating frame.
What if we started to talk about “healing”, rather than “fighting”?
Hmm, I should take some time to pursue that direction. Not sure if that is the cure for what I believe ails us, but it’s an interesting proposition.
Subject for my next diary, perhaps.
I’m still trying to find my own way on this as well, obviously.
Much of what you are saying echoes my own recent thinking. It’s sort of what I was trying to get at here (and I did mean to answer your reply at the time, but things were still too new for me here, and I forgot. My apologies)… centering and absence of fear… not meaning something leading to complacency and inaction, but allowing room to grow and focus on positive action. I was trying to explain this to someone not too long ago (I tend to talk in word pictures, so my “explanations” are sometimes less than helpful), and they put my thoughts in better terms than I could have:
The more we try to fight it the more deeply we become entrapped by it. The solution has something of a Zen quality about it. By not fighting it we overcome it, and by not trying to figure it out, we come to understand its true nature.
And this (I believe) also fits in with many of your statements, including the war analogies, and the opposition and so on. And the fighting hate with hate, which I too have noticed.
I’m in two minds about all of this, still. The more one is concentrated on the “battle”, the less one is concentrated on the end goals. One is often instead either resting from hostilities or gearing up for the next ones. But then there is the idea that “fighting back” at all levels is necessary to stop the right wing juggernaut.
I think this, what you said, addresses some of that:
If we think we are “fighting” creationism, we behave in one way. If we think we are working to promote critical thinking, independent thinking, self-determination, and reason, we behave another way.
The former looks at the symptoms, and wages war on them, the latter seeks to address root causes, and heal them.
Although I am not sure ‘healing’ is the right term either, as it doesn’t have the right connotations, plus the term is so very overused by all sorts of people. Also though, I think there needs to be something bigger than healing, but inclusive of it.
This diary and the other replies are really giving me a lot to think about, and hey, thinking isn’t all that easy for me! But it’s necessary and I thank you for giving me so much food for thought.
I hope you add your thoughts as well, if and when you feel like doing so. This is a pretty meandering, exploratory conversation so far, with more questions than answers, so the more the merrier ;).