Hi there. This is my little “primer” about Islam and is a very broad overview. As Boo and others pointed out, it’s downright criminal for the government’s “experts” to know nothing about Islam. Where I grew up however, there were few Muslims around, so I learned almost nothing about it as a kid.
Hope you find this useful!
The name “Islam” is an Arabic word that means “submission”, as in submission to the will of God. The word “Allah” is simply the Arabic name for God.
The term “Muslim” refers to a follower or devotee of Islam. The name of the religion is always “Islam” and never “Muslim” or the archaic “Mohamedism”.
All Muslims believe that a man named Muhammed (PBOH) became God (Allah’s) final prophet around 600 years ago. Mohammed is not considered to be a saint, but is very revered and whenever Muslims mention his name they usually follow it by saying “Peace Be Upon Him”.
All Muslims believe that God, via an angel (Gabriel), revealed His final words of wisdom to Mohammed, who wrote them down in a book referred to as the Koran/Qur’an. The Qur’an is written in Arabic, which is considered the holy language of Islam, and it is considered mandatory for all Muslims to read the Qur’an in Arabic or at least know some of the most fundamental sections and prayers in the Arabic language.
The physical Qur’an, even those mass produced, is considered a sacred item and must never be defaced or harmed in any way.
Mohammed, after receiving the Qur’an (final revelation) from Allah, then became the spiritual AND political leader of the Muslim community, called “Ummah” in Arabic. This is a very important distinction from Christianity, as neither Jesus nor the Apostles became political leaders.
All Muslims believe that the Qur’an is the perfect and absolutely error-free revelation of God. There is a secondary set of religious teachings which relate to the words and actions of Mohammed during his lifetime. These are collectively called the “Hadith” and are used by religious scholars to make determinations.
Islamic law (what is considered obligatory for all Muslims) is referred to as Shar’ia in Arabic. The Hadith and Qur’an is consulted by scholars to make modifications and determinations about what is Shar’ia.
All Muslims believe there are 5 essential pillars or fundamental principles of Islam that must be observed by all Muslims. They are:
1) Shahadah – “Testimony”
The most fundamental creed of Islam, learned in the Arabic language by all Muslims, says that “There are no gods but Allah and Mohammed is his messenger/prophet”. Reciting this one line is the only essential requirement to becoming a Muslim.
2) Salat – “Prayer”
Muslims are obligated to pray 5 times a day. The method and manner in which Muslims pray is believed to have been shown to Mohammed directly by the angel Gabriel.
3) Zakat – “Charity”
Based on personal wealth, all Muslims are required to give charity to the poor and the needy. This is similar in many ways to the Christian concept of “tithing”.
4) Sawm – “Fasting”
This refers to the obligatory fasting during the holy month of Ramadan, the most important religious “holiday” in Islam. During this month, Muslims are forbidden (except in certain circumstances) to eat or drink during daylight hours to promote spiritual awareness and a humble, reverent attitude.
5) Hajj – “Pilgrimage”
All Muslims who are capable are obligated to make one pilgrimage in their lifetime to the holy city of Mecca (now in Saudi Arabia) during the month of “Dhu al-Hijjah”.
Islam has many rules about what is considered ok to eat or drink and what is not. That which is permitted is called “halal” in Arabic and is similar to the Jewish concept of “kosher”.
Pork and pork products, monkeys, dogs and cats, alcohol, blood (and blood byproducts) are all forbidden to Muslims. Fish with scales are “halal” while other kinds of fish and most seafood is not. Many Islamic scholars have ruled that more modern products such as tobacco are also forbidden.
Different Branches of Islam
Mohammed died without either appointing a successor or devising a system to select one. It is because of this that Islam split into several different factions. The word for the political leader of the Ummah (Muslim community) is “Caliph” in Arabic, and the territories ruled by the Caliph are called the “Caliphate”.
Most Muslims believed that Mohammed wanted a man named Abu Bak’r to succeed him as the next Caliph. The ones who recognized Abu Bak’r as the first Caliph (after Mohammed) are generally referred to as Sunni.
The Sunni group of Islam is named after an Arabic word “as-Sunnah” which means “the path”, referring to their belief that Mohammed’s life is a perfect example (or path) to follow. Roughly 85% of the planet’s Muslims are Sunni.
Sunnis are divided into 4 different groups based on their Shar’ia distinctions and by the Caliph that founded them: Hanafi, Maliki, Shafi’i and Hanbali. You might recognize that Iraq’s current leader is named Maliki, referring to this distinction. Although there are four groups, they are considered mutually compatible in most ways.
The Shi’a group of Islam originally split off from the Sunnis when they chose to recognize Ali as the legitimate second Caliph (after Mohammed) rather than Abu Bak’r. Because of this schism, over time religious differences grew even more pronounced until the two main branches of Islam (Sunni and Shi’a) became almost antagonstic towards one another.
The word “Shi’a” refers to a term in Arabic “Shi’at Ali”, meaning “the party of Ali” or the “supporters of Ali”.
This split became especially pronounced roughly 30 years after Mohammed’s death (in 632 A.D.) when the Muslim community became embroiled in a civil war. The civil war was actually composed of 3 groups – Sunni, Shi’a and a third group named Khwarij (who had their own separate views on the legitimate caliphs).
The Khwarij were, more or less, the ultra-zealots and as a result were too extreme and this branch has almost died out except for a small group of believers in the deserts of Oman and Yemen.
Essentially, Islam broke apart after Mohammed’s death due to his unfortunate omission of establishing clear rules about who was to succeed him. All the differences in modern Islam stem from the original fighting and disputation of who the truly “legitimate” successors of Mohammed were.
To make it even more confusing, the man the Shi’ites believe should’ve been the direct successor of Mohammed, Imam Ali, is considered by Sunnis to be the fourth legitimate successor of Mohammed, after 3 others (starting with Abu Bakr).
I’m keeping this extremely generalized, but this is very important to understand about Islam.
Imam Ali was both the cousin of Mohammed as well as Mohammed’s son-in-law, after marrying Fatima Zahra, the eldest daughter of Mohammed by his first wife. Fatima “Zahra” (the word means “radiant” in Arabic) is considered by most Muslims to be the greatest woman who ever lived and a paragon of all female values and has roughly the same status as Mary does in the Christian Catholic/Orthodox tradition.
Clearly Imam Ali was a close friend and favorite of Mohammed. The reason why the (eventual) Sunnis chose someone else as their successor however was because Ali was pretty young at the time of Mohammed’s death.
Abu Bak’r was unrelated to Mohammed by blood but is considered to have been the first adult male to have converted to Islam. He was definitely a close friend and supporter of Mohammed through his life. Abu Bak’r was 59 at the time of Mohammed’s death. He spent the next two years of his life fighting wars against both external enemies as well as “heretical” sects of the new religion.
Sunnis often refer to Abu Bakr as “Al-Siddiq”, which means “the truthful one”. This designation has also found its way into many Arabic family names (with different spellings such as Al-Siddiqi) and indicates their Sunni heritage.
So, to make this extremely simplified:
Mohammed dies after a brief illness, without making it (crystal) clear who will succeed him or how a successor will be chosen.
In the (eventually) Sunni camp, Mohammed’s long-time friend, first adult convert, wealthy and powerful business man Abu Bak’r is chosen by popular accord as the next leader. He and 2 other caliphs, known as the “Righteous 4” (along with Imam Ali), become the founders of the Sunni branch of Islam.
In the (eventually) Shi’ite camp, Mohammed’s extremely close relation, Imam Ali, should have been given the political and spiritual post after Mohammed’s death but was shunted aside. After 3 other men reign as Caliph, Imam Ali (and later two of his sons) become the leader of all of Islam. So for Shi’ites, Imam Ali was the 1st legitimate Caliph while to Sunnis he is number 4.
The third (if you’re Sunni, after Abu Bak’r and another one) Caliph, named Uthman (who also married one of Mohammed’s daughters), was murdered in Medina in the year 656. By this time the Islamic caliphate was growing rather large and for a brief time the entire Ummah turned to Imam Ali as their leader.
So essentially Sunnis believe 4 men were the first four legitimate rulers of the Islamic world after Mohammed’s death, including Imam Ali. The Shi’ites on the other hand believe Ali was originally denied his rightful position as the legitimate heir to Mohammed.
To make this even more confusing, after Ali became the recognized Caliph (either #4 or #1, depending on your point of view), he had to fight a civil war against two rebel groups, lead by none other than Aisha, one of Mohammed’s wives. After this battle, in a move to centralize the growing Islamic empire, Ali moved his capital from Medina (now Saudi Arabia) to Kufa (now Iraq, very close to Najaf).
Ali then fought a civil war against a man named Mu’awiyah, who was related to Uthman (the third Caliph according to Sunnis). Mu’awiyah was the governor of what is roughly Syria today and had considerable political and military strength. The armies of Ali and Mu’awiyah fought a protracted battle (near to the modern day border of Iraq/Iran ironically enough) without either side being a clear winner. The two sides then decided to arbitrate the outcome.
Due to a complicated series of reasons, the arbitration eventually ruled in favor of Mu’awiyah although Ali did not accept it. Therefore Ali had the technical claim of legitimacy as the Caliph of the Islamic world but Mu’awiyah had all the political and real-world power (and ended up founding the Umayyad dynasty).
Adding further strangeness to the mix, the third splinter group of Muslims (the Kharijites) felt that both Ali and Mu’awiyah were not pure enough and sent assassins to kill them both. The attempt against Mu’awiyah failed but Ali was killed in Kufa and the place of his death is considered a holy shrine by Shi’ites unto this day.
Ali was buried in nearby Najaf and this is also an extremely holy site to Shi’ites – and both of these towns are in modern-day Iraq. This made him a martyr forevermore in the eyes of Shi’ites.
Other Terms
As-Salam(u) Alaykum – The way Muslims traditionally great eachother, meaning literally “peace be upon you” in Arabic language.
Ayatollah – Arabic and Persian (Farsi) word indicating a high ranking of clerics, used only in Shi’a Islam. Roughly equivalent to “cardinal” or “bishop” in Catholicism. The next lowest rank is called “Hojjat-al-Islam” and the next highest rank is “Grand Ayatollah”, although Ayatollahs have the religious authorities to issue rulings on what is considered permitted (or forbidden).
There are currently about 20 Grand Ayatollahs on the planet. The Grand Ayatollah of Iraq is currently Ali al-Sistani. The true leader of Iran (ie the one with all the real power) is always a man with Grand Ayatollah ranking.
Fatwa – A legally binding judgment by an Islamic scholar (see Ulema). The correct pluralization of this word is Fatawaa. Similar in some ways to the Catholic term “papal bull”.
Hifz/Hafiz – Both Arabic terms. “Hifz” refers to a course taught in madrassahs for students to memorize the entire Qur’an. A person who has memorized the entire Qur’an is referred to as a “hafiz”. Many Muslims who have become Hafiz use it as an honorific title.
Haraam – Whatever is forbidden to Muslims – the opposite of halal.
Hijab – An Arabic term literally meaning “cover”, referring to the Qur’an’s dictate to both men and women to dress modestly. In some countries the hijab is a full body garment designed to disguise a woman’s features while in other countries it only refers to the headscarf or veil.
Imam – Arabic word meaning “commander” or “leader”. This can mean anything from the leader of troops to the leader of prayers at the local mosque. It is an honorific (such as Reverend) and does not necessarily indicate any theological standing or qualification. Imam is generally a Shi’a term although not exclusively.
Insh’Allah – Arabic term literally meaning “if God wills it”, used commonly when the speaker is hoping something will happen. The Spanish term “ojala” comes directly from this phrase.
Jihad – Arabic term literally meaning “struggle”. This can be a personal “struggle” to become more pious or a literal, physical struggle against enemies in a war. For much more on this, see here.
Madrassah – Arabic word meaning nothing more and nothing less than “school”. These are often religious-based but not necessarily and a madrassah can be anything from a kindergarten to a university.
Mahdi – Arabic term meaning “guided one” or prophet. In some Islamic traditions, especially Shi’a, there is a belief that “The Mahdi”, a redeemer of the Muslim faith, will appear sometime in the future, similar to the Christian-Jewish term “messiah”.
In both Sunni and Shi’ite tradition, The Mahdi will fight alongside Jesus (against a false Messiah called the “Dajjal”) to establish a kingdom of perfect justice before the end of the world.
Most Shi’ites (including those in Iraq and Iran) are referred to as “Twelvers” for their belief that The Mahdi will be the 12th Imam, or spiritual leader of Islam. Since the majority of Shi’ites are “Twelvers”, they are considered the “orthodox” Shi’ites.
Two other variants, referred to as “Fivers” and “Seveners” believe The Mahdi will be the 5th or 7th Imam of Islam. Most of the Shi’ites in Yemen (for instance) are “Seveners” and therefore have no connection with the “Twelvers” in Iran.
Mufti – An Arabic word referring to an Islamic scholar who is capable of issuing fatwas due to their expertise on Islamic law. The highest rank cleric in many (Sunni) countries is referred to as the Grand Mufti and is roughly equivalent to the rank of Grand Ayatollah.
Mullah – Persian (Farsi) word referring to a Shi’ite cleric of a certain (usually fairly low) rank. Roughly equivalent to an ordained priest in Catholicism. Because the word is in Farsi, it is sometimes used in Afghanistan or India to refer to Sunni clerics as well.
Mujahid – Arabic word, singular. Plural is “mujahideen”. Comes from the same root as “jihad” and means “struggler” or “warrior” in every sense. In Arabic it has absolutely no connotation of the fighter/struggler being “holy”.
Sala’am – Arabic term meaning “peace”, used as both a greeting for “hello” and “goodbye”.
Salaf – Arabic term meaning “righteous ancestors” and refers to the first three generations of people who converted to Islam (ie during Mohammed’s lifetime and immediately afterwards).
The “Salafist” movement is the correct name of what is sometimes called “Wahhabism”. Salafists believe they are returning Islam to its original “purer” forms and often practice a rather zealous, conservative form of Islam.
The founders of Al-Qaeda, the Taliban (in Afghanistan) and the Muslim Brotherhood movement all claim allegiance to the Salafist movement. Many Salafist scholars are heavily influential in modern day Saudi Arabia, Qatar and parts of Iraq.
Shahid – Arabic term literally meaning “witness”. Used in some groups as a synonym for “martyr”, especially those who die for their faith such as in a suicide bombing.
Shaikh/Sheikh – Arabic word having multiple meanings from “elder” to “wise man”. Sometimes denotes that a person is a scholarly master of Islam and sometimes just means local leader. This word is also used by Arabic-speaking Christians to denote a man of importance.
Sufi – A branch of Islam that is neither Shi’a nor Sunni. Somewhat similar to “Kabbalah” in Judaism. For much more information see here. Sufis are often persecuted as heretics in countries with a majority Muslim population.
Surah – Arabic word meaning “chapter” as in one of the books of the Qur’an. The Qur’an is comprised of 114 Surahs (or books) and they are often referred to by either their number or their title.
Taliban – Pashtun word, plural of “Talib” meaning “seeker of knowledge” or “student”. The political group who controlled Afghanistan in the late 1990’s were referred to as the Taliban because their original membership consisted of Islamic scholars (talib).
Ulema – A generalized Arabic term literally meaning (Muslim) scholars and refers to someone who has mastered the fundamentals of Islamic theology: Hifz, Shar’ia, the Hadith, Mantiq (Qur’anic logic) and Muslim history. Muftis, Imams and Ayatollahs must all first attain the rank of Alim (singular of Ulema), meaning a scholar of Islam.
Other Facts About Islam
Followers of other monotheistic religions, such as Jews and Christians, are referred to in the Qur’an as “People of the Book”. Generally the Qur’an preaches tolerance for their non-belief (in Islam). In classical times, Islamic rulers allowed Jews and Christians to practice their faith so long as they paid a tax call “dhimmis”. This is often referred to as a “special tax” especially on non-Muslims, but is predicated upon the fact that non-Muslims don’t have to make charitable donations while all Muslims do.
The religions of Yazidi, Sikhism, Babism and Baha’i are not considered to be Islamic but have been greatly influenced or derived from “orthodox” Islamic beliefs.
Many ethnic Druze, who live in modern day Israel, Lebanon and Syria, follow their own set of beliefs which are partially derived from Islam.
Islamic law gives women the right to divorce their husbands. The Qur’an also specifically delineates the alimony required of the husband for his children.
Islamic law gives women the right to both inherit as well as own property and the Qur’an has numerous, specific instructions concerning this. Furthermore, any possessions a woman has before entering into marriage remain solely hers and do not transfer to her husband, nor is she required to spend this money/wealth on her husband.
Islamic law permits women to become clerics (the equivalent of priests) and in fact there are even female Ayatollahs. For much more on this, see here.
Islamic law generally allows women to vote and two Muslim nations, Albania and Azerbaijan, gave women universal suffrage rights before the United States.
Islamic law permits women to hold political office and women have been elected as head of state in majority Muslim nations such as Bangladesh, Pakistan, Turkey and Indonesia.
Islam considers men and women to be equal in nature. In fact, the Qur’an specifically states that women are not to be blamed for Adam’s mistake in disobeying God’s command in Eden – both men and women are equally wrong.
Many Islamic marriages are intiated through a “dower”, a gift given by the groom to his future wife. The opposite of this is “dowry”, a gift given by a prospective wife to her future groom.
Specifically mentioned twice in the Qur’an is the fact no Muslim woman can be forced to marry anyone against her will.
Most of the most horrific atrocities perpetrated against women in Muslim societies, such as clitirodectomies (female genital mutilation) and “honor killings”, are inherited from earlier, local customs and are in fact contrary to Islamic law.
There are approximately 1.5 billion Muslims on planet Earth today, of which only about 20% are Arab. Arab is a term that refers to an ethnicity and has nothing to do with religion. In fact, about 10% of Arabs are Christian.
The single largest group of Muslims are actually in Asia.
The nation with the largest Muslim population in the world is Indonesia (approx 200 million).
The European nation with the largest Muslim population is France (approx 6 million).
There are two majority Muslim nations in Europe: Albania and Bosnia-Herzegovina.
If 19 hijackers attacked the U.S. on 9/11/01 and they were true Muslims, that means they comprised less than 0.0000000126% of the world’s Muslim population.
Peace
Thank you soj.
I found the information that women can become clerics and that there are some women Grand Ayatollahs totally new information to me. I wonder if girls (women) attend the same madrassah as boys (men).
The variant spellings can be confusing – thanks for including some of them. Now, about pronunciation… 😉
Thanks Soj. Wish I could recommend it more than once.
Thank you very much for this, Soj. I found it very helpful and clear.
Just to clarify some points regarding the schism between the Shiiism and the Sunni directions within Islam. It was not a schism within Islam when Abu-Bakr was elected the first Caliph, the Caliph meaning the successor. It was a debate within the Ummah at the time on which principles should apply when electing a successor, bloodlines vs political and religious status, but they were generally in agreement over the first four “rightly guided” successors as they are called. Those four Caliphs are Abu-Bakr, Umar, Uthman and Muhammad’s nephew Ali. The religious schism came de facto with the murder of Ali, but didn’t materialize before the Battle of Karbala in 680 A.D.
The oldest son of Ali, Hassan, tried to claim the right to lead the Caliphate after the death of his father but failed to do so. Later Hussein, the youngest son of Ali, openly challenged the current Umayyad Caliph Yazid I, the son of Muhawiyah, which ended in the Battle of Karbala, the event that led to the final split between the Shiias and the Sunnis.
Just to modify my language, an agreement might be to strong a word, an acceptance at the time is a better word on the election of the first caliph. It is true that the Shiias only accept the bloodline from Muhammed as the caliphs, in effect Ali as the first caliph, but it was not a de facto split within the believers at the time of Abu-Bakr’s election.
Sorry, when nitpicking, start with yourself, is always a good advice;Muhammad’s nephew Ali should of course be;Muhammad’s cousin Ali. Sometimes, when focusing on the big picture, the details get lost.
First off, doesn’t “Qur’an” actually mean something like “recitation?” I seem to remember reading somewhere that Gabriel told Mohammed to recite what he was teaching him.
Also, I’m pretty sure I remember that carrion needs to go on the list with pork and alcohol. Much like kashrut, you can’t eat something that died on its own.
And third, I’d like to point out that we are currently in the middle of Ramadan. Well, toward the end actually, I guess. According to Wikipedia, it will end next Monday in the Western Hemisphere. The Muslim Hijra calendar is a lunar calendar and its events are governed by the new moon. Unlike the Jewish calendar, which is also lunar, the Hijra calendar makes no attempt to keep in sync with the sun. Its year is only 354 days long so the month of Ramadan, like all the other months, moves around throughout the year. It can be in the fall this year and spring 15 years from now.
Thank you for an excellent and informative primer. What we Americans don’t know about the world around us, and about Islam in particular, could fill a string of boxcars. I know more than a lot of Americans, having spent a little time in Saudi Arabia once, and I still know only a little (and have forgotten much of what I once knew).
Hey Soj, essentially a good piece- but the four madhhabs (orthodox sunni traditions) were not founded by nor named for Caliphs. They were founded by and named after the scholars who initiated them, referred to as Mujtahids (persons capable of using intellectual discretion to determine a religious issue.)
Also Muhammad did not write down the Qur’an, he was, according to doctrine, illiterate. Teh Qur’an is an oral teaching- which is why a special variant of Arabic script is used to write it. The Qur’an was not compiled and written until after the death of the Prophet.
I’ll leave some other nits unpicked.
Thanks for helping me with my mistakes 🙂 I know all my Muslim friends would probably be yelling in my ear right about now if they could see this diary 😉
Pax
This was fascinating, and enlightening. Thanks, Soj, and thanks to those who offered corrections. I really appreciate the information.
Thank you for taking the time to write this diary.
(insert sarcastic remark about BushAdmin considering all this before deciderating to kill tens of thousands of people.)
The title of “Hojjat-al-Islam” is a mid-level rank and is given to most Mujtahids, not to be confused with the word Mujahids which is the word for a fighter, people with the authority to independently interpret Islamic legal sources, Itjihad(interpretation). The high rank of “Ayatollah” is given to clerics of a higher standing and authority on Islamic jurisprudence and finally the title of “Grand Ayatollah” is given to a few clerics that are considered the highest authority on Islamic jurisprudence, Marjà e Taqlid (Reference for Emulation), on a wide range of topics within Islamic jurisprudence.
Oops thanks for the clarifications! I’m far from being a scholar on Islam so plenty of mistakes are to be made… I guess my only redeeming excuse is I’m not the government’s supposed “expert” on the religion 🙂
There are lots and lots more things to learn about Islam than what I’ve pictured here… including how some of the most beautiful poetry in the world is Islamic and even sounds beautiful when translated into English. The Sufi poet Rumi is a great place to start for that 🙂
Pax
Yep, indeed, there are a lot of nice poetry that have materialized both from Islam and the Middle-East. Two other great poets is the two Persians poets Hafez of Shiraz and Omar Khayyam.
There are a few more concepts that it is useful to understand to comprehend some of the debates within the Ummah (here’s one)
“Ummah” refers to the worldwide membership of Islam. Consider it a bit like how “Christendom” has a meaning refering to its body of believers as well as the geographical connotations it had previously. Not to be confused with the present geo-political meaning of the “Caliphate” which is often used as a reference to a super-national state rule by Sharia law. Understanding the close “brotherhood” aspect of the Ummah is however essential to unravel the depth of feeling in the rest of the Muslim world about percieved outrages against fellow members like the Palestine and Iraq situations.
“Sharia” has three sources. The first is the Qu’ran itself which, as already stated is considered the received words of Allah. The others are the Sunnah in the Sunni branch which literally means “trodden path” and refers to (quoting Wiki) those religious actions that were instituted by the Prophet Muhammad during the 23 years of his ministry and which Muslims initially received through consensus of companions of Muhammad (Sahaba), and further through generation-to-generation transmission. The third source is the Hadith (which some conside to include the Sunnah) is a collection of traditions and commentaries on the life of Mohammed. Sharia law therefore rests on these other two pillars as well as the Qu’ran itself. You might think of the process as similar to the way the Pauline letters have been used to ammend church law and practices on things which are otherwise not mentioned in the main four gospels. It can therefore be quite legitimate to argue that laws and traditions are not strictly Islamic as they are only mentioned in these additional documents – the so-called “Qu’ran ony” position.
Sharia is also used to refer to one strand of two that are common to both Shia and Sunni traditions. It refers to a way of seeing oneself as being a devout Muslim by strict obedience to the practices in the Sharia. The other strand is the Suffic or Suffi strand which emphasises personal enlightenment – the best know practitioners of this strand are the “Whirling Dervishes”. You can liken this to the difference between the Catholic or Southern Baptist obedience models and the gnostic path followed by those like the Shakers.
My apologies to any Muslim friends if I have mangled any meanings in trying to provide analogies in Christianity which are not stricly accurate.
One thing that is important to understand is that the language of the Qu’ran remains the classical or Koranic Arabic of the original. Strictly speaking, a translation or even translating mentally is blasphemy but most now realise that these are useful in understanding the faith as part of the on-going dialogue. As with Medieval and current English, Koranic Arabic is different from the modern demotic version and its dialects. This is useful to understand where teaching a foreign language might be state funded but there is a prohibition on financing religious teaching. Obviously modern Arabic would be no problem but attempts to get money for teaching Koranic Arabic might be illegal. Similarly there is a difference between learning about Islam in a comparative religion style and teaching Islam which in its early stages involves a parrot-like repeating of the Qu’ran in order to memorise it.
Yes the Whirling dervishes is quite a phenomenon and have become sort of a tourist attraction in Turkey.
Thanks!
What is there to say about Islam in Indonesia and Malaysia, two largest Muslim countries? What is their practise of jihad, for example?
As I understand, Islam reached South-Eastern Asia indeed peacefully, via merchants.
Thank you for this useful guide! Count me among the “less dumb” after reading this… 🙂
the sufi texts.
Would you cross post on dk?
Thanks for the kind words but I dont go on the orange site too often anymore…
Pax
You and me, too. When is FTS coming back?